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R\u00fc\u015ft\u00fc Bozkurt – BUZDA\u011eININ D\u0130B\u0130<\/p>\n
\u00c7ok yak\u0131nda 60 y\u0131l\u0131n\u0131 dolduracak olan \u201cyaz\u0131 insan\u0131 ya\u015fam\u0131m\u0131zda\u201d y\u00fczle\u015fti\u011fimiz \u00e7ok say\u0131da \u201ckrizleri\u201d de\u011ferlendirirken, krizleri besleyen \u201cniteliksel etkenleri\u201d \u00f6ne \u00e7\u0131karmaya \u00f6zen g\u00f6sterdik: A\u00e7g\u00f6zl\u00fcl\u00fck ve sorumsuzluk, akl\u0131 bir yerlere emanet etme, sloganlar\u0131 ciddi fikirlerin yerine koyma, kuram\u0131 k\u00fc\u00e7\u00fcmseme, model ve metodu \u00f6nemsememe, analitik yetkinlik yerine g\u00fczel s\u00f6z ezbercili\u011fine tak\u0131lma, farkl\u0131 se\u00e7imleri olan ve gelecek in\u015fa etme iddias\u0131 olan liderlik eksikli\u011fi, kibir ve \u00fcst\u00fcnl\u00fck inanc\u0131 konular\u0131nda d\u00fc\u015f\u00fcnd\u00fcklerimizi payla\u015ft\u0131k. Niteliksel etkenlerin dip dalgalar\u0131 olu\u015fturdu\u011funu, \u00fclke insan\u0131n\u0131n e\u011fitimi ve y\u00f6netiminin y\u00f6n\u00fcn\u00fc ve davran\u0131\u015flar\u0131n\u0131 belirledi\u011fini g\u00fcndemde hep canl\u0131 ve diri tutmaya \u00e7al\u0131\u015ft\u0131k.<\/p>\n
Filistin-\u0130srail \u00e7at\u0131\u015fmalar\u0131, krizleri yaratan etkenler aras\u0131nda \u201ckibir ve \u00fcst\u00fcnl\u00fck inanc\u0131n\u0131n\u201d ne denli \u00f6nemli bir \u201czihinsel sapma\u201d yaratt\u0131\u011f\u0131na bir kez daha tan\u0131kl\u0131k ediyoruz.<\/p>\n
\u201cKibir ve \u00fcst\u00fcnl\u00fck inanc\u0131n\u0131n\u201d g\u00fcnl\u00fck ya\u015fant\u0131m\u0131z\u0131n gere\u011fi olan sosyal ili\u015fkilerimizde, yak\u0131n ve uzaktaki insanlarla ileti\u015fim ve etkile\u015fimimizde, k\u00fcresel \u00f6l\u00e7ekteki olu\u015fumlarda yaratt\u0131\u011f\u0131 sonu\u00e7lar \u00fczerinde d\u00fc\u015f\u00fcnmek gerekiyor.<\/p>\n
Birincisi, kibir ve \u00fcst\u00fcnl\u00fck inanc\u0131n\u0131 besleyen \u00f6nemli etkenlerden biri \u201cinan\u00e7 sistemi kaynakl\u0131\u201d olmas\u0131d\u0131r. OKS\u0130JEN\u2019deki yaz\u0131s\u0131nda Harvard \u00dcniversitesi uluslararas\u0131 ili\u015fkiler profes\u00f6r\u00fc Stephen M. Walt\u2019\u0131n \u201c\u0130srail liderleri, Gazze \u015feridindeki Filistinlileri her zaman hor g\u00f6rm\u00fc\u015ft\u00fcr; \u00e7\u00fcnk\u00fc onlar\u0131n ge\u00e7mi\u015fteki ve halen devam eden varl\u0131klar\u0131 \u0130srail kurulu\u015f efsanesine do\u011frudan bir meydan okumad\u0131r,\u201d diyor. Y\u0131llar \u00f6nce ad\u0131n\u0131 an\u0131msayamad\u0131\u011f\u0131m bir yazar\u0131n belirtti\u011fi gibi, \u201cFilistin-\u0130srail \u00e7at\u0131\u015fmas\u0131n\u0131n arka plan\u0131nda Kur\u2019an ile Telmut vard\u0131r\u201d de\u011ferlendirmesini de unutmamak gerekiyor.
Kibir ve \u00fcst\u00fcnl\u00fck inanc\u0131n\u0131n beslenme kayna\u011f\u0131 \u201cinan\u00e7 sistemleri\u201d olunca, akl\u0131n devreye girmesi zorla\u015f\u0131yor; tabular y\u00f6nlendirici oluyor. \u0130nan\u00e7tan d\u00fc\u015f\u00fcnceye ge\u00e7ilebilse, davran\u0131\u015flar\u0131m\u0131z\u0131 y\u00f6nlendiren etkenlerin k\u0131sa d\u00f6nemde ve uzun gelecekte etkileri nesnel verilerle sorgulansa, \u00e7ocuklar\u0131n, kad\u0131nlar\u0131n, g\u00fcnahs\u0131z sivillerin \u00f6l\u00fcm\u00fcne yol a\u00e7an ilkesiz h\u0131rslar bu denli \u00f6l\u00e7\u00fcs\u00fcz t\u0131rmanamazd\u0131.<\/p>\n
\u0130kincisi, \u201ckibir ve \u00fcst\u00fcnl\u00fck inanc\u0131n\u0131\u201d besleyen \u201ci\u00e7 ve d\u0131\u015f ko\u015fullar\u0131n\u201d de\u011ferlendirilmesindeki eksik ve yanl\u0131\u015flard\u0131r. Yahudi toplumu, uzun s\u00fcrer d\u00fcnyan\u0131n de\u011fi\u015fik yerlerinde az\u0131nl\u0131k olarak varl\u0131\u011f\u0131n\u0131 korumak i\u00e7in efsanelerini s\u00fcrekli yeniden \u00fcretiyordu. Ayr\u0131ca, zanaat yetkinli\u011fi, hizmet alan\u0131 etkinli\u011fi, maddi g\u00fc\u00e7 olma zorunlulu\u011fu her \u015feyin \u00f6n\u00fcndeydi. Kendi inanc\u0131n\u0131 koruma, aralar\u0131ndaki birlik ve dayan\u0131\u015fmay\u0131 s\u00fcrd\u00fcrme konusunda daha y\u00fcksek ama\u00e7lar\u0131 olu\u011fu i\u00e7in k\u00fc\u00e7\u00fck onurlar\u0131ndan fedak\u00e2rl\u0131k edebiliyorlard\u0131.<\/p>\n
\u015eimdi ise, proje-odakl\u0131 da olsa bir devlete sahipler. Projeyi olu\u015fturan ve hayata ta\u015f\u0131yanlar\u0131n destekleriyle \u0130srail sava\u015flar da kazand\u0131. Ya\u015fanmakta olan \u00e7at\u0131\u015fmadan da b\u00fcy\u00fck g\u00fc\u00e7leri arkas\u0131na ald\u0131\u011f\u0131 i\u00e7in ba\u015far\u0131 elde edebilir. Ge\u00e7mi\u015fte ticaret, zanaat, bilim-teknik alanlar\u0131ndaki ba\u015far\u0131lar i\u00e7 ve d\u0131\u015f ba\u011flamlar\u0131ndan kopar\u0131larak bug\u00fcn de ge\u00e7erli olacak d\u00fc\u015f\u00fcncesi \u0130srailli y\u00f6neticilere hakim olabilir. \u0130srail y\u00f6neticileri ge\u00e7mi\u015fi a\u015f\u0131r\u0131 de\u011ferlendirerek kibir ve \u00fcst\u00fcnl\u00fck inan\u00e7lar\u0131n\u0131 s\u00fcrd\u00fcrmek istemiyorlarsa, de\u011fi\u015fen i\u00e7 ve d\u0131\u015f ko\u015fullar\u0131 yeniden de\u011ferlendirmelidir. \u0130srail devletinin kurulmas\u0131, az\u0131nl\u0131k toplumlarda k\u00fc\u00e7\u00fck onurlardan fedak\u00e2rl\u0131k etme davran\u0131\u015f\u0131n\u0131 s\u00fcrd\u00fcr\u00fclebilir olmaktan \u00e7\u0131kar\u0131r. Ayr\u0131ca, devlet i\u00e7inde refah\u0131n payla\u015f\u0131lmas\u0131 toplumda de\u011fi\u015fik \u00e7\u0131kar gruplar\u0131 olu\u015fturacakt\u0131r. Daha da \u00f6nemlisi, insan haklar\u0131 \u00e7er\u00e7evesinde \u00e7ocuk ve kad\u0131n haklar\u0131n\u0131 \u00f6z\u00fcmsemi\u015f yurtta\u015flar\u0131n\u0131 dikkate almas\u0131 gerekir. Toplumun gelece\u011fini \u201cd\u00fc\u015fman yaratarak\u201d in\u015fa etmenin s\u00fcrd\u00fcr\u00fclebilir olmad\u0131\u011f\u0131n\u0131n \u00e7ok say\u0131da kan\u0131t\u0131 vard\u0131r. Paul Kennedy\u2019nin anlat\u0131m\u0131yla b\u00fcy\u00fck g\u00fc\u00e7lerin y\u00fckseli\u015fi kadar d\u00fc\u015f\u00fc\u015fleri de ger\u00e7ekliktir. \u0130srail y\u00f6neticileri, arkalar\u0131na ald\u0131klar\u0131 b\u00fcy\u00fck g\u00fc\u00e7lerin d\u00fc\u015f\u00fc\u015flerinden sonra toplumlar\u0131n\u0131 huzur i\u00e7inde ya\u015fatmak i\u00e7in \u00e7evrelerindeki toplumlarla uzla\u015fma ve anla\u015fma yolunun uzun soluklu gelecek a\u00e7\u0131s\u0131ndan \u00f6nemini kavramal\u0131d\u0131r.<\/p>\n
\u00dc\u00e7\u00fcnc\u00fcs\u00fc, efsane-odakl\u0131 s\u00f6ylem, topluma vazge\u00e7ilmez bir ideal ve yaratmak istedi\u011fi sonu\u00e7lara y\u00f6nelmede itici g\u00fc\u00e7 olabilir. E\u011fer efsane-odakl\u0131 yarat\u0131lmak istenen sonu\u00e7 a\u015f\u0131r\u0131 de\u011ferlendirilirse, bir konu\u015fmas\u0131nda Bill Clington\u2019un alt\u0131n\u0131 \u00e7izdi\u011fi \u201csopa-kalkan ilkesini\u201d harekete ge\u00e7irir. Elinde sopa olanlar, ba\u015fkalar\u0131n\u0131n kalkanlar\u0131n\u0131 art\u0131r\u0131r; mutlak yenilmezlik kibrinin, ba\u015fkalar\u0131n\u0131n kaderini belirleme a\u015f\u0131r\u0131l\u0131\u011f\u0131na var\u0131nca kar\u015f\u0131l\u0131k bulaca\u011f\u0131n\u0131 bilmek gerekir.<\/p>\n
Bah\u00e7e\u015fehir \u00dcniversitesinde konferans veren Prof. Dr. Stefan Brunnhuber\u2019in \u201cetkili fedakarl\u0131k\u201d yapman\u0131n daha uzun soluklu ve sa\u011fl\u0131kl\u0131 bir toplum olu\u015fturaca\u011f\u0131 \u015feklindeki saptamas\u0131 de\u011ferlendirilmeli.<\/p>\n
Brunnhuber, HBT dergisindeki s\u00f6yle\u015fisinde diyor ki, \u201c Etkili alturizm, ba\u015fkalar\u0131na m\u00fcmk\u00fcn oldu\u011funca nas\u0131l fayda sa\u011flanabilece\u011fini bulmak i\u00e7in kan\u0131t ve ak\u0131l kullanmay\u0131 ve bu temelde harekete ge\u00e7meyi ifade ediyor\u201d.<\/p>\n
Bireyler, topluluklar, toplumlar, kurulu\u015flar ve kurumlar\u0131 y\u00f6netenler, hepimiz kriz \u00fcretmenin \u00e7ekirdeklerinden biri olan \u201ckibir ve \u00fcst\u00fcnl\u00fck inanc\u0131n\u0131\u201d sorgulamal\u0131y\u0131z. O zaman, \u201cD\u00fc\u015fmanlar\u0131m\u0131z\u0131 \u00f6\u011fretmen yaparak tarih bilincimizi geli\u015ftirebilir; d\u00fc\u015fman\u0131m\u0131za benzeyerek kin ve \u00f6fkelerimizin tutsa\u011f\u0131 olmaktan kurtulabiliriz.\u201d<\/p>\n<\/p><\/div>\n